James 2:8-13 You do well if you really fulfill the royal law according to
the scripture, "You shall love your neighbor as yourself." But if you show partiality, you
commit sin and are convicted by the law as transgressors. For whoever keeps the whole law
but fails in one point has become accountable for all of it. For the one who said, "You
shall not commit adultery," also said, "You shall not murder."
Now if you do not commit adultery but if you murder, you have become a
transgressor of the law. So speak and so act as those who are to be judged by the law of liberty. For judgment will be without
mercy to anyone who has shown no mercy; mercy triumphs over judgment.
There’s
a hierarchy of sin.
At
least we think there is.
Yesterday,
James talked about showing favoritism, about judging people based on their
appearances or their wealth (or lack of it). We talked about how we all do this
and pondered where we see partiality in our own actions.
Maybe we’re
tempted to think, “Well, yeah. I do
that, but it’s not a big deal. Everyone
does it. It’s just a little sin – like a
white lie. I’m still a pretty good
person.”
Remember
the Seven Deadly Sins – lust, pride, greed, sloth, anger, envy, gluttony? Those are the big ones. If we stay away from
them, we’re doing pretty good?
Right?
Well,
no.
There
really isn’t a hierarchy of sins. Sin is
sin. James teaches us that if we break
one of the commandments, we’ve broken them all.
Jesus
says the same thing: Therefore, whoever
breaks one of the least of these commandments, and teaches others to do the
same, will be called least in the kingdom of heaven; but whoever does them and teaches
them will be called great in the kingdom of heaven (Matthew 5:19).
This
means that as much as we hate to admit it, we’re really not that much better
than those guys in orange jumpsuits being herded to court we seen on the 5’o
clock news.
Paul
had it right in Romans – “all have sinned and fall short of the glory of God.”
(Rom 6:23). Actually, the whole sentence
starts in verse 22: For there is no
distinction, since all have sinned and fall short of the glory of God;
Fortunately, Paul doesn’t
leave us hanging. He finishes this thought with – they are now
justified by his grace as a gift, through the redemption that is in Christ
Jesus, whom God put forward as a sacrifice of atonement by his blood, effective
through faith. (Romans 6:24-25a)
Fortunately,
we have forgiveness through Jesus Christ.
Fortunately,
we have grace and mercy from God. Fortunately, we have the Holy Spirit to show us our sin and to help us conquer it (remember the implanted Word of God in our hearts!).
James
reminds us that as sinners who have been judged by the laws of mercy, we need
to go and do likewise – show others mercy as well. That’s the point – “love your neighbor as
yourself” in response to God’s love and grace and mercy to you.
Mercy trumps judgement.
Thoughts to ponder:
How does your judgement of someone's sins get in the way of you loving that particular neighbor as yourself?
Does 'love the sinner, hate the sin' really show grace and mercy, or is it just another way to judge?
Mercy trumps judgement.
Thoughts to ponder:
How does your judgement of someone's sins get in the way of you loving that particular neighbor as yourself?
Does 'love the sinner, hate the sin' really show grace and mercy, or is it just another way to judge?
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